Once upon a time - not so long ago that it qualifies as myth but long enough that it might as well - there was an era when a man or a woman with a guitar could change the world. Or at least convince you, for three minutes and forty-five seconds, that they had. The age of the singer-songwriter wasn’t just about music; it was a grand, slow-burning collision of poetry and self-mythology, an era when people believed that truth could be found in a well-turned lyric and that vulnerability, when set to the right chord progression, was indistinguishable from wisdom. It was a time when a song wasn’t just background noise for a long drive or an excuse to drink too much at a wedding - it was a statement, a mirror, a confession. And then, almost without anyone noticing, it disappeared.
Now, the idea of a musician writing his own lyrics and playing his own chords seems quaint, even suspicious, in an age when pop stars are assembled in corporate boardrooms like new flavors of energy drinks. The golden age of the singer-songwriter - when a young troubadour could stare meaningfully into the middle distance and make a living doing it - has given way to something shinier, faster, and less inclined to melancholy. Bob Dylan, who more or less set this whole thing in motion by proving that a nasal whine and a bad attitude could be transcendent, is now the subject of A Complete Unknown, a film that, like all biopics, will undoubtedly try to explain the unexplainable. But Dylan, for all his genius, was only the spark; what followed was an entire generation of musicians who mistook his mystery for a blueprint and set about documenting their heartbreaks, disappointments, and fleeting ecstasies in verses that could make you weep, if only for their sheer audacity.
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And where are they now? Some of them, like James Taylor, still tour, their voices smoothed by time, but their songs preserved in the amber of nostalgia. Others, like Jackson Browne, remain defiantly prolific, even if the world has mostly stopped listening. What was once a sacred rite - the lone songwriter, bathed in the glow of stage lights, revealing his soul to an audience that actually cared - has been replaced by the manicured spectacle of arena pop, where authenticity is a costume and emotion is something you hire a production team to simulate. The troubadours of the 1960s and ‘70s may have been flawed, self-indulgent, and occasionally insufferable, but at least they believed in the magic they were making. And for a little while, so did we.
Inspired by the release of A Complete Unknown, this week we’re taking a look back at a few of these storytellers in song as well as some of the places they played. For some it might be a walk down memory lane. For others it might open a window to a whole new way of listening to music. We hope that for everyone it at least hits the right chord.
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The Troubadour
The word “troubadour” refers to a poet and musician singing tales of romance in 11th through 13th century France. Doug Weston, who founded The Troubadour
in Hollywood, California in 1957 as a venue for folk artists and singer-songwriters, referred to the club’s roster as “modern-day troubadours.” And for good reason - his small, unassuming club on Santa Monica Boulevard became a proving ground for some of the greatest songwriters of the 20th century. With its dim lighting, intimate stage, and an audience that actually listened, The Troubadour wasn’t just a venue - it was a rite of passage.
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By the late 1960s and into the 1970s, The Troubadour had solidified itself as the epicenter of the singer-songwriter movement. It was here that Elton John made his U.S. debut in 1970, launching his meteoric rise.
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Joni Mitchell played early sets that would define an era, while James Taylor, Carole King, and Jackson Browne shaped the very fabric of American folk and soft rock on its stage. Glenn Frey and Don Henley met here at the bar while attending a show and decided to form what would eventually become The Eagles. This was a place where careers were made, where managers, record execs, and industry insiders hovered in the shadows, waiting to anoint the next voice of a generation. It wasn’t just a place to play - it was a place to be discovered.
But beyond the industry power players and the big names, The Troubadour had a magic that couldn’t be manufactured. There was an unspoken agreement between performer and audience - this was a space for honesty. No pyrotechnics, no elaborate costumes, no distractions. Just a songwriter, a guitar, and a room full of people who actually cared about the words being sung.
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The club’s worn wooden floors and creaky chairs held decades of whispered lyrics, hushed harmonies, and moments of sheer brilliance. Today, The Troubadour remains a hallowed space, a rare relic of a time when music was raw, personal, and, above all, true.
Bob Dylan
Bob Dylan didn’t just write songs - he rewired the entire circuitry of American music. Arriving on the scene in the early 1960s like a wayward prophet in a thrift-store suit, he took the skeletal framework of folk music and filled it with a new kind of poetry - abstract yet precise, ancient yet unnervingly modern. His voice, a nasal rasp that sounded like it had been unearthed from the dust bowl, was the antithesis of polished pop, and yet, it commanded attention. Songs like Blowin’ in the Wind and The Times They Are A-Changin’ became anthems not just because they were timely, but because they felt inevitable - like truths that had been waiting for the right vessel to carry them forward. Dylan wasn’t just chronicling the moment; he was shaping it.
What made Dylan singular was his refusal to be pinned down. He could have remained the voice of the protest movement, a folk purist revered by the earnest, acoustic-strumming masses. Instead, he plugged in his guitar at the Newport Folk Festival in 1965, turned up the volume, and sent shockwaves through the genre, birthing folk-rock in the process.
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He veered from caustic surrealism (Subterranean Homesick Blues) to tender vulnerability (Girl from the North Country), from literary epics (Desolation Row) to searing personal confession (Tangled Up in Blue), all without breaking stride. In a nod to his extraordinary skill with verse he was awarded the Nobel Prize for Literature in 2016.
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Other singer-songwriters bared their souls; Dylan blurred the line between performance and persona, leaving everyone guessing where the man ended, and the myth began. In doing so, he became the standard against which all others were measured - forever restless, forever reinventing, and forever just out of reach.
Randy Newman
Randy Newman was never interested in being the voice of a generation - he was too busy skewering it. While his singer-songwriter peers poured their hearts out in earnest ballads, Newman took a different approach, crafting songs that sounded like they belonged to some half-drunk, morally suspect piano player in a smoky dive bar. He wrote in character, inhabiting the minds of unreliable narrators, bigots, losers, and fools, holding up a funhouse mirror to American life. Sail Away (1972) lured listeners in with its lush orchestration before revealing itself to be a slave trader’s sales pitch.
Political Science turned global annihilation into a jaunty, almost cheerful anthem. Louisiana 1927 captured tragedy with devastating restraint. He wasn’t just writing songs - he was writing satire, razor-sharp and often misunderstood, which was exactly the point.
Despite never having a traditional hit-making career, Newman’s brilliance didn’t go unnoticed. While Short People (1977) briefly made him a reluctant chart star he found his true calling in film, where his gift for melody and irony made him Hollywood’s go-to composer. From The Natural to Toy Story, he became the soundtrack to childhoods, baseball fields, and bittersweet animated nostalgia. But even as he won Oscars and Grammys, he never lost his bite. His later albums, like Harps and Angels (2008), proved that age had only sharpened his wit. In a world that loves its songwriter’s earnest and unfiltered, Newman remained a rarity: a storyteller who made us laugh, wince, and think - often all at once.
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Leonard Cohen
Leonard Cohen didn’t sing so much as he intoned, a gravelly whisper that felt like it came from some shadowy, candlelit corner of existence. Where other singer-songwriters aimed for confession, Cohen went for something deeper - poetry disguised as song, delivered with the gravity of an Old Testament prophet. A published poet and novelist before he ever set foot in a recording studio, he approached music as a vehicle for something weightier than mere melody. His debut album, Songs of Leonard Cohen (1967), introduced a songwriter who was less troubadour, more mystic, offering haunting meditations on love, faith, and the slow erosion of the soul. Suzanne was a hymn wrapped in romance, So Long, Marianne a farewell both tender and cruel, and Bird on the Wire a weary prayer for redemption.
What made Cohen singular was his ability to make the spiritual feel intimate and the intimate feel monumental. He wrote about love as if it were a holy war, about God as if He were an old, half-remembered lover. His lyrics carried the weight of literature, filled with biblical allusions, erotic longing, and the kind of existential weariness that somehow made suffering seem noble. While the folk movement drifted toward pop polish, Cohen remained stripped-down, often just his voice and a nylon-string guitar, as if any extra adornment might distract from the weight of the words. By the time he reached the mid-70s with albums like New Skin for the Old Ceremony and Death of a Ladies’ Man, he had already become something of a myth - less a musician than a figure who seemed to have always existed, chronicling the struggles of the heart with the patience of someone who knew the battle was never meant to be won.
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Laurel Canyon
Located in the Hollywood Hills of Southern California, Laurel Canyon wasn’t just a place - it was a state of mind. A winding, eucalyptus-scented sanctuary nestled in the hills above Los Angeles where some of the greatest singer-songwriters of the 1960s and ‘70s lived, wrote, and collided into each other’s orbits.
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It was the kind of place where you might spot Joni Mitchell painting in her backyard, hear Jackson Browne working on a song through an open window, or find David Crosby, Graham Nash, and Stephen Stills harmonizing in someone’s backyard, unknowingly forming a supergroup in the process.
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The geography of the canyon itself - quiet, secluded, yet only minutes from the Sunset Strip - created a natural incubator for creativity. Musicians weren’t just neighbors; they were collaborators, dropping in on each other’s sessions, trading ideas, trading lovers, and all while crafting the sound that would define an era.
What made Laurel Canyon special wasn’t just who lived there, but the music that was born from its unique, almost utopian atmosphere. Unlike the harsher electric sounds coming out of New York or London, the music of Laurel Canyon was introspective, melodic, and deeply personal - songs about love, loss, and longing, wrapped in harmonies that felt both ethereal and deeply human. Albums like Blue, Déjà Vu, and Sweet Baby James captured the canyon’s magic, blending folk, rock, and a touch of California dreaminess into something unmistakable. But as the ‘70s wore on, the innocence of the scene faded - fame, drugs, and the inevitable pull of the outside world took their toll. Still, for a brief, golden moment, Laurel Canyon was more than just a place; it was a musical Eden, where some of the most timeless songs ever written were strummed into existence under the California sun.
Jackson Browne
Jackson Browne wasn’t just another singer-songwriter in the 1970s - he was the voice of weary idealism, the guy who could capture both the hopeful glow and the creeping disillusionment of an entire generation. While others wrote about love and loss in broad strokes, Browne’s music felt more like a journal entry, filled with quiet introspection, poetic melancholy, and an uncanny ability to make the personal feel universal. At 24, his self-titled 1972 debut album introduced a songwriter with an old soul, a man who could turn everyday moments into something profound. Doctor My Eyes wrestled with emotional exhaustion, These Days turned youthful regret into something hauntingly beautiful, and Song for Adam reflected on the fragility of life with a gravity that few of his peers could match.
What set Browne apart was his ability to evolve without losing his core identity. By the mid-70s, he had become a master of blending intimate songwriting with a bigger, more expansive sound. Late for the Sky (1974) remains one of the most devastatingly beautiful albums of the era, while The Pretender (1976) captured the bittersweet transition from youthful dreams to adult realities. But it was Running on Empty (1977) that cemented his status as a legend - a live album that somehow felt more like a concept record, chronicling life on the road with a rawness and immediacy that few could match. His music wasn’t about grand declarations or easy answers; it was about the in-between moments, the quiet realizations, and the long drives where you question everything. That, more than anything, is why Jackson Browne became an icon - because he wrote songs that didn’t just tell stories but felt like life itself.
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Warren Zevon
Warren Zevon never fit neatly into the singer-songwriter mold. He had the lyrical precision of a poet, the cynicism of a hardboiled novelist, and a rock-and-roll sneer that set him apart from his more introspective peers. While others in the 1970s Laurel Canyon scene wrote about love and longing with a soft, wistful touch, Zevon’s songs were populated by mercenaries, psychopaths, and washed-up barflies. He was just as likely to write about the doomed romance of Accidentally Like a Martyr as he was the absurd brutality of Roland the Headless Thompson Gunner. His breakthrough album, Excitable Boy (1978), perfectly encapsulated his unique genius - melodies as polished as anything by Jackson Browne, but with lyrics that could turn from darkly hilarious to profoundly heartbreaking in a single verse.
What made Zevon indispensable was his refusal to romanticize the world. His music had all the hallmarks of classic singer-songwriter storytelling, but there was always an edge - an awareness that life was cruel, people were selfish, and even the most beautiful moments were fleeting. He could write something as poignant as Desperados Under the Eaves, with its haunting refrain of "Look away down Gower Avenue," and then turn around and deliver the sardonic Lawyers, Guns and Money like a drunken telegram from the edge of disaster. His was a world where sentimentality and savagery coexisted, where love songs came with a knowing smirk, and where even death - his own included - was met with a wry punchline. Zevon wasn’t just another troubadour; he was the guy standing in the corner, watching the whole show, laughing to himself because he already knew how it would end.
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The Boarding House
Not just another music venue - The Boarding House in San Francisco was a launching pad, a testing ground, and, for many singer-songwriters of the 1960s and 70s, a kind of sacred space.
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Opened in 1971 by David Allen, it had the perfect blend of intimacy and prestige: a small, cabaret-style room where the audience was close enough to catch every nuance of a performance, but also a place where record executives and tastemakers lurked in the shadows, waiting to witness the next big thing. Unlike the larger venues that prioritized spectacle, The Boarding House was built for storytelling. Artists didn’t just play songs there - they revealed themselves.
Its legacy is tied to some of the most unforgettable performances of the era. Neil Young recorded part of Live at the Boarding House there, capturing his raw, acoustic brilliance in a way that felt like you were sitting in his living room. Bruce Springsteen played a now-legendary set in 1975, just as Born to Run was turning him into a household name. Comedians like Steve Martin also got their start there, proving that The Boarding House wasn’t just for musicians but for anyone who could hold an audience captive with nothing but a microphone. It was a place where artistry came before commercial appeal, where the people in the seats actually listened, and where some of the most important voices of a generation found their footing before the world caught on.
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James Taylor
More than just a singer-songwriter – James Taylor was the embodiment of a particular kind of musical intimacy, with a voice that sounded like a gentle conversation at the end of a long day. Emerging in the late 1960s with a soft-spoken, deeply personal style, he cut through the noise of the era not with protest anthems or grand statements, but with quiet, soul-baring reflections. His breakthrough album, Sweet Baby James (1970), introduced the world to a songwriter who could make even the simplest emotions feel profound. Songs like Fire and Rain and Carolina in My Mind weren’t just autobiographical - they were universal, tapping into a shared sense of longing, loss, and nostalgia with melodies that wrapped around you like a warm blanket.
What made Taylor truly iconic was his ability to balance pain with comfort. His voice - smooth, melancholic, and reassuring all at once - had a way of making even heartbreak sound oddly soothing. He chronicled his struggles with addiction, depression, and loss with an openness that was rare at the time, but his music was never weighed down by despair. Instead, songs like You’ve Got a Friend and Shower the People radiated an almost spiritual warmth, offering solace rather than sadness. In an era of rock excess and political turmoil, James Taylor was something different - a songwriter who reminded people of home, of the beauty in small moments, and of the quiet resilience in simply carrying on.
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Carole King
Carole King didn’t just write songs - she built them, brick by brick, chord by chord, crafting melodies that felt as natural as breathing. Long before she became a solo icon, she was behind the scenes, churning out hits for others as part of the legendary songwriting duo with Gerry Goffin at the Brill Building in New York. By the time she stepped into the spotlight with Tapestry (1971), she had already written classics like Will You Love Me Tomorrow?, The Loco-Motion, and (You Make Me Feel Like) A Natural Woman. But Tapestry was something else entirely - a personal, unguarded masterpiece that turned her from a hitmaker into the voice of a generation. Songs like It’s Too Late and So Far Away weren’t just well-written; they were lived-in, full of quiet heartbreak, longing, and the kind of wisdom that only comes from experience.
What made King special was her ability to make vulnerability feel like strength. Her warm, unpretentious voice - more storyteller than showstopper - made her songs feel as if she were singing them to you alone. While other singer-songwriters of the era chronicled grand narratives or existential musings, King’s music thrived in the everyday: the love that fades, the friendships that sustain us, the simple act of trying to get through the day. Tapestry stayed on the charts for years because it wasn’t just an album; it was a companion, a blueprint for how to turn personal truth into universal connection. In a world that often celebrated the loudest voices, Carole King proved that quiet honesty could be just as powerful.
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The Main Point
A small coffeehouse in Bryn Mawr, Pennsylvania, The Main Point was one of those rare venues where music wasn’t just performed - it was heard. Opened in 1964 by Jeanette and William Campbell, the small coffeehouse venue quickly became a haven for singer-songwriters looking for an audience that actually cared about the lyrics, the melodies, and the artistry behind them.
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Unlike the cavernous arenas and noisy bars that would later dominate the industry, The Main Point was intimate - holding just around 300 people - and had an atmosphere that felt more like a communal gathering than a concert. The audience sat at small tables, sipped coffee, and listened with rapt attention, treating each performance as if it were something sacred.
What made The Main Point legendary wasn’t just its setting but the artists who graced its stage. Bruce Springsteen played some of his most formative shows there, testing out new songs in a space where every lyric landed with full emotional weight.
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Jackson Browne, Bonnie Raitt, and Joni Mitchell all performed in its warmly lit room, offering unfiltered versions of the songs that would later define an era. The venue also had a reputation for treating artists well - offering them home-cooked meals and a genuine sense of hospitality, which only added to its mystique. By 1981, financial struggles forced The Main Point to close its doors, but its legacy as a nurturing ground for true songwriters remains intact, a reminder of a time when music was about connection, not just consumption.
Joni Mitchell
Joni Mitchell was a painter with words, a poet with a guitar, and a musical alchemist who transformed raw emotion into something transcendent. From the moment she arrived on the folk scene of the 1960s, it was clear she wasn’t like anyone else. While others leaned on familiar chord progressions and traditional structures, Joni reimagined what a song could be, using alternate tunings, jazz-inflected phrasing, and lyrics that felt more like diary entries torn from the soul. Her early albums, like Clouds (1969) and Ladies of the Canyon (1970), established her as a master of introspection, but it was Blue (1971) that changed everything.
Devastatingly honest, heartbreakingly beautiful, it was an album so personal it almost felt intrusive to listen to - yet somehow, it became one of the most universally beloved records of all time.
What made Mitchell truly special was her refusal to be boxed in. While the folk scene tried to claim her, she drifted toward jazz, experimenting with more complex harmonies and pushing the limits of singer-songwriter tradition. Court and Spark (1974) was a dazzling blend of pop sophistication and jazz ambition, while Hejira (1976) was a sprawling road trip through the mind of an artist who could never sit still. She wrote about love, loss, identity, and the price of fame with a rare, almost ruthless honesty, never content to give people what they expected. While many of her contemporaries eventually settled into nostalgia, Joni kept evolving, always chasing something just beyond the horizon. That’s why she remains an icon - not just of the ‘60s and ‘70s, but of artistry itself.
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Harry Chapin
Harry Chapin didn’t just write songs - he told stories, wrote entire novels in the space of a single chorus, sprawling narratives packed into five-minute folk epics that could break your heart, make you think, or leave you staring into the distance, lost in your own memories. While many singer-songwriters of the 1960s and ‘70s turned inward, using their music as a diary, Chapin’s songs were outward-looking, filled with richly drawn characters and everyday tragedies. Taxi (1972) wasn’t just a song about lost love; it was a miniature film, complete with a rise, fall, and a gut-punch ending.
Cat’s in the Cradle (1974) became the definitive cautionary tale of fatherhood and regret, so universal that it still sneaks into conversations decades later whenever someone realizes time has slipped away from them. Chapin’s music had a unique way of making people see themselves, whether they wanted to or not.
What set him apart wasn’t just his songwriting but his relentless dedication to something bigger than himself. While many artists flirted with activism, Chapin lived it, devoting much of his life to fighting hunger and poverty, often pouring his own money into the cause to the point of near bankruptcy. He played hundreds of benefit concerts, lobbied Congress, and viewed his success as a platform for something more than record sales. His music, much like his activism, was deeply human - sometimes sentimental, sometimes heavy-handed, but always sincere. In an industry where authenticity is often just another marketing angle, Chapin didn’t have to manufacture it. He was the real thing, and that’s why his songs still linger long after the last note fades.
So, there’s a look at a few of the singer-songwriters that we consider iconic. Granted, it’s a very subjective list (because, well, we put it together after all). We know we’ve left out many that are probably on your list. Names like Neil Young, Van Morrison, Paul Simon, Stevie Wonder, John Lennon, Cat Stevens, Jim Croce, John Prine, Tom Waits…the list goes on. But we thought this was a pretty good sampling of a time in music that, today, is almost hard to believe existed.
The world is much changed since the golden age of the singer-songwriter, and not necessarily for the better. The dimly lit clubs where these artists once played are now either historical landmarks, corporate-owned nostalgia acts, or worse - parking lots. Laurel Canyon, once a bohemian Eden where music drifted on a smokey haze through the trees, is now home to tech executives who wouldn’t know a Joni Mitchell B-side if it played through their Sonos system. But for a fleeting, beautiful moment, these songwriters captured something rare: music that was personal yet universal, poetic yet unpretentious, intimate yet anthemic. They didn’t just write songs; they built worlds, each verse a street, each chorus a door you could walk through and never quite leave.
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And it wasn’t just the music - it was the way they lived it. Dylan, with his ever-shifting masks and mythmaking. Cohen, writing as if God owed him an explanation. Joni, carving out beauty and truth with a precision that could break your heart. Warren, laughing in the face of oblivion. Randy, winking at the absurdity of it all. Jackson and James, easing the pain with melody. Harry, singing stories that felt like they belonged to all of us. Carole King, proving that sometimes the quietest voices echo the longest. They weren’t chasing virality or streaming numbers - they were chasing something far more elusive: meaning, connection, the possibility that a song might just make sense of the mess.
So maybe it’s all gone now. The Troubadour isn’t the same, and no one’s stumbling into a canyon-side jam session anymore. But the music? The music is still here. A battered copy of Tapestry still finds its way onto turntables. Somewhere, someone is driving down a deserted highway with Running on Empty blasting through the speakers. And every night, in some bar, some kid with an acoustic guitar is unknowingly channeling Dylan, or Cohen, or Chapin - whether they realize it or not.
And if the world doesn’t make music like that anymore, maybe it’s not the music’s fault. Maybe it’s ours. Maybe we stopped listening, stopped paying attention, stopped believing that a single song could explain everything we were too afraid to say. But the thing about great music - the real kind, the kind that cracks you open and leaves you changed - is that it never truly fades. All it takes is pressing play. The Troubadour might be quieter, and Laurel Canyon might be just another zip code now, but the songs? They’re right where we left them, waiting.
Who was - or is - your favorite storyteller? Let us know in the comments section below.
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Wow……. Where have all the great song writers gone? This was my era of music during a very conflicted time, What is scary is that it was 50-60 years ago and most of this music is still being played! With the exception of Dylon (I just couldn’t get past his voice) they all had unique sounds!
While I am not a full blown Swiftie, I do appreciate her ability to tell a story, maybe not as great as those who I revered, or maybe she’s better, only time will tell! But seriously, who can’t get lost in James Taylor’s smooth voice.
But like all gifted souls, athletes, singers, writers, ribs a perishable gift and at some point you relish in…